A spectacular natural wonder the Dead Sea that is located 427 meters below sea level is perfect for wellness and religious tourism, fun in the sun with the family. With its mix of beach living and religious history you can soak up the sun while Biblical scholars can get their daily dose of religious history. The leading attraction at the Dead Sea is the warm, soothing, super salty water itself – some ten times saltier than sea water, and rich in chloride salts of magnesium, sodium, potassium, bromine and several others. The unusually warm, incredibly buoyant and mineral-rich waters have attracted visitors since ancient times, including King Herod the Great and the beautiful Egyptian Queen, Cleopatra. All of whom have luxuriated in the Dead Sea’s rich, black, stimulating mud and floated effortlessly on their backs while soaking up the water’s healthy minerals along with the gently diffused rays of the Jordanian sun.

A close second to Petra on the list of favorite destinations in Jordan, the ancient city of Jerash boasts an unbroken chain of human occupation dating back more than 6,500 years and is only about 45km north of Amman and because of its water the site has been settled at least since Neolithic times. The city’s golden age came under Roman rule and the site is now generally acknowledged to be one of the best-preserved Roman provincial towns in the world and one of the Decapolis cities once named Gerasa. Hidden for centuries in sand before being excavated and restored over the past 70 years, Jerash reveals a fine example of the grand, formal provincial Roman urbanism that is found throughout the Middle East, comprising paved and colonnaded streets, soaring hilltop temples, grand theatres, spacious public squares and plazas, baths, fountains and city walls pierced by towers and gates. Beneath its external Graeco-Roman veneer, Jerash also preserves a subtle blend of east and west. Its architecture, religion and languages reflect a process by which two powerful cultures meshed and coexisted – The Graeco-Roman world of the Mediterranean basin and the ancient traditions of the Arab Orient.

Jordan’s desert castles, beautiful examples of both early Islamic art and architecture, stand testament to a fascinating era in the country’s rich history. Their fine mosaics, frescoes, stone and stucco carvings and illustrations, inspired by the best in Persian and Graeco-Roman traditions, tell countless stories of the life as it was during the 8th century. Called castles because of their imposing stature, the desert complexes actually served various purposes as caravan stations, agriculture and trade centres, resort pavilions and outposts that helped distant rulers forge ties with local Bedouins. Several of these preserved compounds, all of which are clustered to the east and south of Amman, can be visited on one – or two-day loops from the city.

Whether you approach Kerak from the ancient Kings Highway to the east or from the Dead Sea to the west, the striking silhouette of this fortified town and castle will instantly make you understand why the fates of kings and nations were decided here for millennia.

An ancient Crusader stronghold, Kerak sits 900m above sea level and lies inside the walls of the old city. The city today is home to around 170,000 people and continues to boast a number of restored 19th century Ottoman buildings, restaurants, places to stay, and the like. But it is undoubtedly Kerak Castle that dominates.

Madaba is a combination of rural home life and a hot spot for religious tourism. Known as the “City of Mosaics”, Madaba is the cultural epicenter for Byzantine and Umayyad mosaics. Just a short distance from the capital, visitors are just a stone’s throw away from the holy monuments of religious iconography.

The 1st century AD Roman-Jewish historian Josephus identified the awe-inspiring site of Machaerus (modern-day Mukawir) as the palace-fortress of Herod Antipas, the Roman-appointed regional ruler during the life of Jesus Christ. It was here, at this hilltop fortified palace overlooking the Dead Sea region and the distant hills of Palestine and Israel that Herod imprisoned and beheaded John the Baptist. He was beheaded after Salome’s fateful dance. (Matthew 14:3-11)

On a clear night you can easily make out the lights of Al-Quds (Jerusalem) and Ariha (Jericho). Far removed from the tourist circuit, the quiet of this area transports you back into Biblical times. Indeed, shepherds and their flocks still find shelter in the myriad caves and grottoes around Machaerus. Hike down towards the Dead Sea from Machaerus and you will truly feel that you are on top of the world.

Mount Nebo is most known for being the site where Moses overlooked the Holy Land but did not enter it and where a church and a monastery were built to honor him. The book of Numbers (33:47) mentions that when the children of Israel moved from Almon Diblathaim they camped in the mountains of Abarim, before Nebo, and that the children of Reuben rebuilt the city (Numbers 32:38).

The city remained with the Moabites, according to Isaiah: “Moab will wail over Nebo and over Medeba; on all their heads will be baldness, and every beard cut off” (Isaiah 15:2-3). The Prophet Jeremiah (48:1) said of Nebo, “Thus says the Lord of hosts, the God of Israel: Woe to Nebo! For it is plundered.”

The Prophet Moses “went up from the plains of Moab to the top of Pisgah, which is across from Jericho. And the Lord showed him all the land…” but told him, “you shall not go over there.” (Deuteronomy 34:1-4). “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD, and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day.” (Deuteronomy 34:5-6).

In the fourth century three domed buildings were erected in the place of the current altar. The place used to have a hidden passage which contained graves decorated with mosaics. On both sides of the place there were two small churches for performing the burial prayers. The baptistery, which is in the northern section of the site, is decorated with mosaics, while the floor of the southern section is decorated with a large cross.

As-Salt is a thriving city situated North West of the capital Amman. Built on three main mountains (the cadital, gadaa and salalem), surrounded by the city square, As-Salt is enclosed by breathtaking views and is a wonderful contrast to some of the westernized sites of Amman, thanks to its good water supply and agricultural land it had been settled at least since the Iron Age. It has been identified with Roman Gadaron; and in the Byzantine period it had its own bishop. Its name (Latin: Saltus means wooded valley).

Comfortably perched atop of mountains, As-Salt maintains an authentic society based on affection, brotherhood, and love. The mountainside city also has significant historical relevance, most notably, as the regional capital of the Ottoman Empire.

The UNESCO World Heritage Committee added As-Salt “the place of tolerance and urban hospitality” to it’s World Heritage List to become the sixth Jordanian landmark to be declared a world heritage site.

Madaba is a combination of rural home life and a hot spot for religious tourism. Known as the “City of Mosaics”, Madaba is the cultural epicenter for Byzantine and Umayyad mosaics. Just a short distance from the capital, visitors are just a stone’s throw away from the holy monuments of religious iconography.

The 1st century AD Roman-Jewish historian Josephus identified the awe-inspiring site of Machaerus (modern-day Mukawir) as the palace-fortress of Herod Antipas, the Roman-appointed regional ruler during the life of Jesus Christ. It was here, at this hilltop fortified palace overlooking the Dead Sea region and the distant hills of Palestine and Israel that Herod imprisoned and beheaded John the Baptist. He was beheaded after Salome’s fateful dance. (Matthew 14:3-11)

On a clear night you can easily make out the lights of Al-Quds (Jerusalem) and Ariha (Jericho). Far removed from the tourist circuit, the quiet of this area transports you back into Biblical times. Indeed, shepherds and their flocks still find shelter in the myriad caves and grottoes around Machaerus. Hike down towards the Dead Sea from Machaerus and you will truly feel that you are on top of the world.

Mount Nebo is most known for being the site where Moses overlooked the Holy Land but did not enter it and where a church and a monastery were built to honor him. The book of Numbers (33:47) mentions that when the children of Israel moved from Almon Diblathaim they camped in the mountains of Abarim, before Nebo, and that the children of Reuben rebuilt the city (Numbers 32:38).

The city remained with the Moabites, according to Isaiah: “Moab will wail over Nebo and over Medeba; on all their heads will be baldness, and every beard cut off” (Isaiah 15:2-3). The Prophet Jeremiah (48:1) said of Nebo, “Thus says the Lord of hosts, the God of Israel: Woe to Nebo! For it is plundered.”

The Prophet Moses “went up from the plains of Moab to the top of Pisgah, which is across from Jericho. And the Lord showed him all the land…” but told him, “you shall not go over there.” (Deuteronomy 34:1-4). “So Moses the servant of the LORD died there in the land of Moab, according to the word of the LORD, and he buried him in the valley in the land of Moab opposite Beth-peor; but no one knows the place of his burial to this day.” (Deuteronomy 34:5-6).

In the fourth century three domed buildings were erected in the place of the current altar. The place used to have a hidden passage which contained graves decorated with mosaics. On both sides of the place there were two small churches for performing the burial prayers. The baptistery, which is in the northern section of the site, is decorated with mosaics, while the floor of the southern section is decorated with a large cross.

As-Salt is a thriving city situated North West of the capital Amman. Built on three main mountains (the cadital, gadaa and salalem), surrounded by the city square, As-Salt is enclosed by breathtaking views and is a wonderful contrast to some of the westernized sites of Amman, thanks to its good water supply and agricultural land it had been settled at least since the Iron Age. It has been identified with Roman Gadaron; and in the Byzantine period it had its own bishop. Its name (Latin: Saltus means wooded valley).

Comfortably perched atop of mountains, As-Salt maintains an authentic society based on affection, brotherhood, and love. The mountainside city also has significant historical relevance, most notably, as the regional capital of the Ottoman Empire.

The UNESCO World Heritage Committee added As-Salt “the place of tolerance and urban hospitality” to it’s World Heritage List to become the sixth Jordanian landmark to be declared a world heritage site.